what does matthew 10:28 mean

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Matthew 10:28 Context. The two examples given so far indicate that anger and lust are sins, just as much as murder and adultery (Matthew 5:21–22; 5:27–28). Mat 10:28 And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell. And do not fear those who kill the body but cannot kill the soul. 28 Do not be afraid of those who kill the body but cannot kill the soul. We don't know if it means nonexistence, as the conditionalists claim, or … [] 30 And even the very hairs of your head are all numbered. Matthew 10:28, “Do not fear those who kill the body but are unable to kill the soul; but rather fear Him who is able to destroy both soul and body in hell.” The conditionalist assumes that the word “destroy” here means nonexistence. The doctrine of the immortality or indestructibility of the soul is often based on this text, although Jesus plainly says that we should fear God who is able to DESTROY THE SOUL in hell or Gehenna fire. It is a translation of the Greek word psuche and the Hebrew word nephesh, both of which mean, according to Strong's Exhaustive Concordance, a living, breathing creature, an animal life, appetite and similarly derived connotations. We have already reckoned our lives dead upon baptism. but are not able to kill the soul; which is immortal, and cannot be touched by the sword, by fire and faggot, or any instruments of violence: it is immortal, it survives the body, and lives in a separate state, enjoying happiness and bliss, whilst the body is in a state of death: but rather fear him, which is able to destroy both body and soul in hell. As the former clause expresses the immortality of the soul, this supposes the resurrection of the body; for how otherwise should it be destroyed, or punished with the soul in hell? Jesus warned us not to “fear those who kill the body but cannot kill the soul. “Simon” the … —He does not say who these are; but the reappearance of the same words in Matthew 25:34, throws some light on its meaning here. Matthew 28:1 "In the end of the sabbath, as it began to dawn toward the first [day] of the week, … However, all three concepts forming the idea of "eternal conscious torment" find more explicit support with a larger contextual view defining Gehenna from Scripture. His disciples had been in darkness, but He has come as a light to speak to them in the darkness (compare John 3:19-21) so that they might become a light to others (Matthew 5:14; Matthew 5:16). Read Introduction to Matthew . This verse reads: "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell.". What does this mean its in the bible matthew 10:29-31? This verse reads: "And fear not them which kill the body, but are not able to kill the soul: but rather fear him which is able to destroy both soul and body in hell." "For ye are dead, and your life is hid with Christ in God" (Col. 3:3). Soul can NEVER mean an immortal part of man or animal but always the living, breathing animal or man, also the life of a breathing being which is in the blood. The connection is as follows: He who publicly preaches hidden truth, him the world afflicts: he who fears God, ought to fear nothing except Him: he who does not fear God, fears everything except … Jesus brings out the great importance of the fact that the first or natural life (soul) of a Christian is already perished. It says what can and will happen to those who reject Christ in this life. Not a few of the most devout and thoughtful commentators, unwilling to admit that our Lord ever presented the Father to men in the character of a destroyer, have urged that the meaning may be thus paraphrased: “Fear not men; but fear the Spirit of Evil, the great Adversary who, if you yield to his temptations, has power to lead you captive at his will, to destroy alike your outward and your inward life, either in the Gehenna of torture or in that of hatred and remorse.” Plausible as it seems, however, this interpretation is not, it is believed, the true one. Relevance. (n) Though tyrants rage and are cruel, yet we must not fear them. Jesus gave His life (translated from the same Greek word meaning soul), a ransom for us (Mark 10:45) by pouring out His soul of life blood in payment for sin (Isa. But, what is the soul if man can't kill it? They are called disciples in Matthew 10:1 and apostles in Matthew 10:2. The soul is something that can be destroyed. vii. But the life of Christ in us can't be touched by man; he cannot kill it because it is Christ's very own life. (I John 3:4). We have already reckoned our lives dead upon baptism. The soul can die. They are called disciples in Matthew 10:1 and apostles in Matthew 10:2. With reference to Matthew 10:28 it refers to the unbeliever spending the eternal future in the lake of fire in a state of ruin and uselessness, but not being made to cease to exist. But, what is the soul if man can't kill it? λ ., and be not afraid of etc.) God, who takes the present physical life from us at the first death, also has the power to resurrect us and, if we have been disobedient, to cast us into the lake of fire — (the second death — from which there will be no hope of a resurrection — from which we can never come to life again. Now this awful being which is able to hurl, and will hurl all wicked and slothful, unfaithful and unprofitable, cowardly and temporising servants and ministers, soul and body, into the lake which burns with fire and brimstone, is to be feared and dreaded; yea, indeed, he only is to be feared, and to be obeyed: cruel and persecuting men are not to be feared at all; God alone should be our fear and dread; though the argument seems to be formed from the lesser to the greater; yet this, is the sense of the word "rather", that God is to be feared, not chiefly and principally only, but solely; and in some versions that word is left out, as in the Arabic, and Ethiopic, and in Munster's Hebrew Gospel. Rather fear him who can destroy both soul and body in hell. Our Saviour most wisely cautions his disciples against the fear of man, since they were going to encounter all the powers of the world and of darkness, by promoting the gospel of purity, and of true holiness. ex arcam. Many have asked about the meaning of Matthew 10:28. Rather fear him who can destroy both soul and body in hell” (Matthew 10:28). And fear not them, &c.— This was a saying familiar to the Jews. We are figuratively dead already — our physical way of life is crucified. It can be destroyed because of sin, the transgression of the law. 28 “ And do not fear those who kill the body but cannot kill the soul. Matthew 10:28 Parallel Verses [⇓ See commentary ⇓] Matthew 10:28, NIV: "Do not be afraid of those who kill the body but cannot kill the soul.Rather, be afraid of the One who can destroy both soul and body in hell." In this verse we find these instructions: "And do not fear those who kill the body but cannot kill the soul. 26 Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. Seen in this light, Jesus is using ‘body’ in Matthew 10:28 to mean the first death – natural death, before sleep in the dust, and then a resurrection to judgement: 29 and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment. τ . Luke quotes Jesus as saying: "But I will forewarn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell..." (Luke 12:5). Matthew 10:28, ESV: "And do not fear those who kill the body but cannot kill the soul.Rather fear him who can destroy both soul and body in hell." It is this definition of Gehenna that must be "plugged into" ones understanding of Mt 10:28 when it states "destroy both body and soul in Gehenna," and so o… So do not fear; you are more valuable than many sparrows. If they have called the master of the house Beelzebub, how much more shall they call them of his household? In this verse we find these instructions: "And do not fear those who kill the body but cannot kill the soul. We may be exceedingly sorrowful, as Jesus was the night before His crucifixion (Matthew 26:38–39; Luke 22:42–43). Ellicott's Commentary for English Readers. And do not fear those who kill the body but cannot kill the soul. θῆτε , κ . In addition to this, it must be remembered that St. James uses language almost identical (“There is one Lawgiver, who is able to save and to destroy,” James 4:12) where there cannot be a shadow of doubt as to the meaning. Man can kill our bodies but he can do no more. Matthew 10:28-31 New International Version (NIV). The Bible does not teach annihilationism. .—Few words have given rise to interpretations more strangely contrasted than these. 11 Answers. 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